Saint Paul’s, the Antwerp Dominican church, a revelation
A church for sermon, confession and music
The (main) organ
A Church community can enjoy faith far more when they can pray singing. Song and music are supported by the pre-eminent church instrument: the organ. The impressive organ may be considered the most important big historic organ in the Southern Low Countries. Its core was built before 1654-1658 by Nicolaes Van (der) Haegen. With its three manuals, a pedal board, seventy-four registers and 3,303 pipes it is an exceptionally big instrument for that time. Very soon it enjoyed great fame, which shows for example from the ample ode on the first occasion it was played, and from the concert by the Brussels court organist Abraham Van de Kerckhoven at the visit of queen Christina of Sweden in 1658. In 1661 the organ with its quite unique two pedal towers was taken as an example for the new organ in the protestant Grote Kerk of Dordrecht.
But how long does the mirth of the world endure? At the 1679 fire the vaulting collapsed and severely damaged the organ. The thorough restoration that followed has been symbolised as a regeneration with the Phoenix rising from the fire in the top. The monumental organ case was carved by He was one of the twelve apostles. He was a fisherman who, together with his brother Andrew, was called by Jesus to follow Him. He is the disciple most often mentioned In the Gospels and the Acts of the Apostles. His original name was Simon. He got his nickname Peter (i.e. rock) from Jesus, who, according to tradition, said that He would build His Church on this rock. I Verbruggen in 1654-1658 (or after 1679) after a design of Erasmus II Quellinus. This duo was commissioned to realise the great organ case in Our Lady’s The main church of a diocese, where the bishop’s seat is. in 1664.
The main part is the central part of the upper case. The positive organ, which is a scaled down replica of this, is in the balustrade of the original rood loft.
Jean-Baptist Forceville, who had received the commission for a In a church with a cruciform floor plan, the part of the church that lies on the side of the nave opposite to the transept. The main altar is in the choir. organ on the choir screen some ten years before, renovated and enlarged the great organ in 1730-1732. In the nineteenth century the instrument was transformed and modernized once again, first by Jean-Joseph Delhaye in 1824, and in 1843 by François Loret. In spite of the different phases of construction the instrument is one great unit that fits harmonically against the entire west wall.
At the occasion of the restoration of the great organ in 1992-1996 it was decided to have a second, smaller organ, incorporated into the lower level of the existing instrument, to accompany a choir and orchestra at ‘contemporary’ music performances. It has two manuals, one pedal board, sixteen registers and 926 pipes. Together the two organs number 4,229 pipes.
True to tradition angels making music are to be found on top of the central part, the pedal towers and the choir organ. The two sharp frontons are crowned by a lyre and flanked by little angels: on the left one blows the trump, on the right the left one plays a violin or viol, while the right one sings from a book.
Two large seraphs, standing on a dangerous, but apparently tamed dragon, triumphantly blow the trump for the glory of God: “Praise God!”, as it is sung in the psalms. Te Deum laudamus (You, God, we praise) is the habitual song of praise at each victory. In its combination with the Phoenix some regard this as This is the core of the Christian faith, namely that Jesus rose from the grave on the third day after his death on the cross and lives on. This is celebrated at Easter., the triumph of faith, the glory of God or the Last Judgment. But how should the two monsters be interpreted? Are these compressed dragons the ones the triumphant angels standing on top of them have overcome? Monsters evidently personify the powers of evil, but traditionally two suppressed monsters are identified with the asp (snake) and the basilisk, which, after psalm 90;13, as symbols of death and sin lie at the feet of the victor (Christ) and here are a footrest for God’s angels. The asp is a snakelike animal that can only be made innocuous by invocation. To evade these invocations the mythical creature plugs one of its ears with the end of its tail. In psalm 58 (vv. 4 a.f.) it personifies the godless sinner: “Their venom is like the venom of a snake, like that of a cobra that has stopped its ears, that will not heed the tune of the charmer, however skilful the enchanter may be”. Can we recognize in this an ode to the wholesome effect of organ music? The basilisk is a dangerous monster that can kill a person with a single glance. Or do the two monsters represent the dragons that the psalmist evokes to be among the first creatures to join in the praising of God? Ps. 148: “Praise the Lord from the earth, you great dragons (sea creatures) … (v.7), lightning and hail (v.8), … wild animals and all cattle (v.10a), small creatures and flying birds, (v.10b)”.
In the bottom zone there are some musical instruments as trophies. On the left a kind of bassoon and a portable harp (with an angel’s head), a violin, a flute and an open book. Further, on the right, there is a drum, a flute and a tambourine, a mandolin and an open book.
At the bottom each pedal tower is framed by three, and the choir organ by two ram’s heads (notice the goatee and the bent horns). Festoons and garlands (of fruit) frame different sections of the organ case horizontally and vertically. Here and there they are brightened up with masks.
On the choir organ we can see a choir of five little angels, sitting or standing, singing. The first one from the left is holding a baton and the second and third ones from the left hymnbooks.
The two inscriptions from the psalms at the bottom of the great organ case inspire to joyful songs and music for the Lord:
|left:||PSALLITE DEO||right:||IN CYMBALIS ET|
|IN TYMPANO ET CHORO||CITHARIS LAUDATE|
|IN CHORDIS ET ORGANO||DOMINUM DE CAELIS|
|Psal. 148||Psal. 148|
Deze teksten zijn geen direct citaat van die ene bepaalde psalm zoals de referentie telkens suggereert. Beide zijn samengesteld uit verscheidene onderdelen uit de laatste lofpsalmen; selectie en aanpassing staan in functie van het rijm, dat echter minder duidelijk is doordat wegens plaatsgebrek de tekst over drie regels verdeeld is. In vertaling luiden ze:
|Sing psalm for our Lord||[Ps. 146,7b1 = 147,7b1]|
|with hand drum and choral dance||[Ps. 150,4a2]|
|with strings and flute.||[Ps. 150,4b2]|
|With cymbals||[Ps. 150,5a.5b]|
|and with zithers||[Ps. 146,7b2 (= 147,7b2)
or Ps. 150,3b, but in plural ! ]
|praise the Lord from the vaulting of Heaven.||Psalm 148 [v. 1a]|
In 1955 Priest who is a member of a religious order. Dockx started the tradition of orchestra masses, which soon became renowned in Antwerp and beyond.